MINUTES OF THE WANNSEE CONFERENCE
"Wannsee Protocol", January 20, 1942
[meeting where top Nazis planned the details of the "Final Solution"]

[John Ralston Saul] gives a devastating example of the limits of technocracy: "The Holocaust was the result of a perfectly rational argument – given what reason had become – that was self-justifying and hermetically sealed. There is, therefore, nothing surprising about the fact that the meeting called to decide on 'the final solution' was a gathering mainly of senior ministerial representatives. Technocrats. Nor is it surprising that [the] Wannsee Conference lasted only an hour — one meeting among many for those present — and turned entirely on the modalities for administering the solutions …. The massacre was indeed 'managed,' even 'well managed.' It had the clean efficiency of a Harvard case study."

Marshall Rosenberg, who teaches non-violent communication, was struck in reading psychological interviews with Nazi war criminals not by their abnormality, but that they used a language denying choice: "should," "one must," "have to." For example, Adolph Eichmann was asked, "Was it difficult for you to send these tens of thousands of people their death?" Eichmann replied, "To tell you the truth, it was easy. Our language made it easy." Asked to explain, Eichmann said, "My fellow officers and I coined our own name for our language. We called it amtssprache — 'office talk.'" In office talk "you deny responsibility for your actions. So if anybody says, 'Why did you do it?' you say, 'I had to.' 'Why did you have to?' 'Superiors' orders. Company policy. It's the law.'"

Yet for all the words we have devoted to the Holocaust, go into almost any bookstore and you'll find far more works on how to manage, manipulate and control others – and how to use "office talk" — than you will on how to practice the skills of a free citizen. Some of the most important lessons of the Holocaust are simply missed. Among these, as Richard Rubenstein has pointed out, is that it could only have been carried out by "an advanced political community with a highly trained, tightly disciplined police and civil service bureaucracy." In 'The Cunning of History,' Rubenstein also finds uncomfortable parallels between the Nazis and their opponents. For example, a Hungarian Jewish emissary meets with Lord Moyne, the British High Commissioner in Egypt in 1944 and suggests that the Nazis might be willing to save one million Hungarian Jews in return for military supplies. Lord Moyne's reply: "What shall I do with those million Jews? Where shall I put them?" Writes Rubenstein: "The British government was by no means adverse to the 'final solution' as long as the Germans did most of the work. For both countries, it had become a bureaucratic problem, one that Rubenstein suggests we understand "as the expression of some of the most profound tendencies of Western civilization in the 20th century."
— FROM SAM SMITH'S BOOK, "WHY BOTHER?"

_______________________________________________
Interview of Jim Garrison in Playboy magazine (excerpt)

PLAYBOY: Many of the professional critics of the Warren Commission appear to be prompted by political motives: Those on the left are anxious to prove Kennedy was murdered by a conspiracy within the establishment; and those on the right are eager to prove the assassination was an act of "the international Communist conspiracy." Where would you place yourself on the political spectrum — right, left of center?

GARRISON: That's a question I've asked myself frequently, especially since this investigation started and I found myself in an incongruous and disillusioning battle with agencies of my own Government. I can't just sit down and add up my political beliefs like a mathematical sum, but I think, in balance, I'd turn up somewhere around the middle. Over the years, I guess I've developed a somewhat conservative attitude — in the traditional libertarian sense of conservatism, as opposed to the thumbscrew-and-rack conservatism of the paramilitary right — particularly in regard to the importance of the individual as opposed to the state and the individual's own responsibilities to humanity. I don't think I've ever tried to formulate this into a coherent political philosophy, but at the root of my concern is the conviction that a human being is not a digit; he's not a digit in regard to the state and he's not a digit in the sense that he can ignore his fellow men and his obligations to society. I was with the artillery supporting the division that took Dachau; I arrived there the day after it was taken, when bulldozers were making pyramids of human bodies outside the camp. What I saw there has haunted me ever since. Because the law is my profession, I've always wondered about the judges throughout Germany who sentenced men to jail for picking pockets at a time when their own government was jerking gold from the teeth of men murdered in gas chambers. I'm concerned about all of this because it isn't a German phenomenon; it's a human phenomenon. It can happen here, because there has been no change and there has been no progress and there has been no increase of understanding on the part of men for their fellow man. What worries me deeply, and I have seen it exemplified in this case, is that we in America are in great danger of slowly evolving into a proto-fascist state. It will be a different kind of fascist state from the one of the Germans evolved; theirs grew out of depression and promised bread and work, while ours, curiously enough, seems to be emerging from prosperity. But in the final analysis, it's based on power and on the inability to put human goals and human conscience above the dictates of the state. Its origins can be traced in the tremendous war machine we've built since 1945, the "military-industrial complex" that Eisenhower vainly warned us about, which now dominates every aspect of our life. The power of the states and Congress has gradually been abandoned to the Executive Department, because of war conditions; and we've seen the creation of an arrogant, swollen bureaucratic complex totally unfettered by the checks and balances of the Constitution. In a very real and terrifying sense, our Government is the CIA and the Pentagon, with Congress reduced to a debating society. Of course, you can't spot this trend to fascism by casually looking around. You can't look for such familiar signs as the swastika, because they won't be there. We won't build Dachaus and Auschwitzes; the clever manipulation of the mass media is creating a concentration camp of the mind that promises to be far more effective in keeping the populace in line. We're not going to wake up one morning and suddenly find ourselves in gray uniforms goose-stepping off to work. But this isn't the test. The test is: What happens to the individual who dissents? In Nazi Germany, he was physically destroyed; here, the process is more subtle, but the end results can be the same. I've learned enough about the machinations of the CIA in the past year to know that this is no longer the dreamworld America I once believed in. The imperatives of the population explosion, which almost inevitably will lessen our belief in the sanctity of the individual human life, combined with the awesome power of the CIA and the defense establishment, seem destined to seal the fate of the America I knew as a child and bring us into a new Orwellian world where the citizen exists for the state and where raw power justifies any and every immoral act. I've always had a kind of knee-jerk trust in my Government's basic integrity, whatever political blunders it may make. But I've come to realize that in Washington, deceiving and manipulating the public are viewed by some as the natural prerogatives of office. Huey Long once said, "Fascism will come to America in the name of anti-fascism." I'm afraid, based on my own experience, that fascism will come to America in the name of national security.

"What happened was the gradual habituation of the people, little by little, to be governed by surprise, to receiving decisions deliberated in secret; to believe that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if people could understand it, it could not be released because of national security. "The crises and reforms (real reforms too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter. "To live in the process is absolutely not to notice it — please try to believe me — unless one has a much greater degree of political awareness, acuity, than most of us ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, 'regretted.' "Believe me, this is true. Each act, each occasion is worse than the last, but only a little worse. You wait for the next, and the next. You wait for one shocking occasion, thinking that others, when such a shock comes, will join you in resisting somehow. "Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven't done (for that was all that was required of most of us: that we did nothing) … You remember everything now, and your heart breaks. Too late. You are compromised beyond repair." [An anonymous German college professor describing the coming of fascism. From 'They Thought They Were Free: The Germans 1939-1945', by Milton Mayer, a stunning and chilling account of ordinary people in extraordinary times.]