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An Interview with Derrick Jensen on Science
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An Interview with Derrick Jensen on Science and Technology
Against Prometheus
By Frank Joseph Smecker
CounterPunch, October 28, 2009
Straight to the Source
Derrick Jensen is the prize-winning author of A Language Older Than Words, The Culture of Make Believe, Listening to the Land, Strangely Like War, Welcome to the Machine, and Walking on Water. He was one of two finalists for the 2003 J. Anthony Lukas Book Prize, which cited The Culture of Make Believe as "a passionate and provocative meditation on the nexus of racism, genocide, environmental destruction and corporate malfeasance, where civilization meets its discontents." He is an environmental activist and lives on the coast of northern California.
Frank Joseph Smecker: You write that this culture is murdering the planet - species extinction, entire continents of clear-cuts, the removal of 90 percent of the large fish from the oceans, global warming - all are but a handful of the dire effects of industrial civilization; how has philosophy shaped and influenced the behavior that has led to these despairing conditions?
Derrick Jensen: The stories we are told shape the way we see the world, which shapes the way we experience the world. R.D. Laing once wrote that how we experience the world shapes how we behave in the world. If the world is presented as resources to be exploited, then more than likely, you're going to exploit the world. For example, if one sees trees as dollar bills, then one will look at trees and treat trees one way; if one sees trees as trees, for what they are - as other beings to be in communion with - then one will see them and treat them another way. Philosophy is the telling of the world a certain way.
FJS: Would you say that the stories and ideas passed on by Western philosophers and other ideologues, which have influenced the modern behavior of the dominant culture, are perpetuated through other mediums today?
DJ: Absolutely. Even today our media and entertainment present stories that affect our behavior. Take for example Ugly Betty - that new show on television. This is just cruel, and ultimately influences the way this culture sees and treats women. Personally, I think she's fairly cute, and if I'm going to do the objectifying rating of women thing, scores easily a six or more on a scale of one to ten- but they throw some glasses and braces on her and suddenly the culture is telling us that she is ugly. My point is that in Hollywood, even someone who is explicitly labeled as "Ugly Betty" is still reasonably good looking.
Frank Joseph Smecker: You write that this culture is murdering the planet - species extinction, entire continents of clear-cuts, the removal of 90 percent of the large fish from the oceans, global warming - all are but a handful of the dire effects of industrial civilization; how has philosophy shaped and influenced the behavior that has led to these despairing conditions?
Derrick Jensen: The stories we are told shape the way we see the world, which shapes the way we experience the world. R.D. Laing once wrote that how we experience the world shapes how we behave in the world. If the world is presented as resources to be exploited, then more than likely, you're going to exploit the world. For example, if one sees trees as dollar bills, then one will look at trees and treat trees one way; if one sees trees as trees, for what they are - as other beings to be in communion with - then one will see them and treat them another way. Philosophy is the telling of the world a certain way.
FJS: Would you say that the stories and ideas passed on by Western philosophers and other ideologues, which have influenced the modern behavior of the dominant culture, are perpetuated through other mediums today?
DJ: Absolutely. Even today our media and entertainment present stories that affect our behavior. Take for example Ugly Betty - that new show on television. This is just cruel, and ultimately influences the way this culture sees and treats women. Personally, I think she's fairly cute, and if I'm going to do the objectifying rating of women thing, scores easily a six or more on a scale of one to ten- but they throw some glasses and braces on her and suddenly the culture is telling us that she is ugly. My point is that in Hollywood, even someone who is explicitly labeled as "Ugly Betty" is still reasonably good looking.






