Common Names: Mullein, Punchón, Gordolobo, Wild Ice Leaf, Our Lady’s Flannel, Hag’s (or Hedge) Taper, Torches, Candelaria, Quaker’s Rouge,
Botanical Name: Verbascum spp.
Parts used: root, leaf, flower, flower stalk resin
Energetics – Root: neutral, sl. drying. Leaf: cool, sl. moistening. Flower: cool, neutral
Taste: salty, bland, vanilla
This velvet leafed plant with its brightly bloomed flowerstalk is one of the most easily recognized and well known of almost any wild or domestic medicinal herb. Around here, the old-timers refer to it as Indian Tobacco and even the most botanically impaired individuals tend to know at least one of its names, although it often comes out as a slightly mangled “Mew-lin” or “Mully-in” from those who’ve only read about the oddly titled herb on paper. It is believed that the name Mullein comes either from the French word moleine of Celtic origins, meaning “yellow” or from the Latin mollis, meaning “soft”.
Although not native to North America, this now ubiquitous weed was quickly and widely accepted into the materia medica of this continent’s indigenous peoples, which itself is a clear indication of its broad applicability and benevolent nature. I view Mullein as an important guardian plant, emphasized in how it followed European immigrants to the Americas, and served to create an herbal bridge between old world and new world healing traditions, to the point that very few herbalists or folk healers could imagine a practice without this beloved and widespread remedy.
Mullein makes a very appropriate first herbal ally for many children or beginners in herbcraft. Its safe, wise and grounding presence helps take us deeper into not just this its own medicine, but into all herbal medicines. This plant provides itself as a guiding light and guardian for all healers who live within its range. Simultaneously a towering torch herb and fluffy comforter once called Our Lady’s Flannel, it has a long history as a benevolent and nurturing sentinel to healers, children and all those who ask for its assistance. Maude Grieve said that: